Religion in Five Minutes (Sheffield, UK: Equinox Publishers, 2017)
Interview with Aaron W. Hughes
Tell us about the book?
First off, it is a pleasure to be asked to join the conversation at Practicum. I am a big fan of the site as it provides an important forum for encouraging us to think about the pedagogical value of our work, no matter how technical.
Religion in Five Minutes, co-edited with my colleague Russell T. McCutcheon, is a volume that seeks to provide answers to some of the most basic questions that people—be it undergraduates or interested lay audiences—have when it comes to religion. The questions can be as basic as “How Many Religions Are There?” and “Do Jews Believe in the Afterlife?” to more technical ones, such as “Can One Study One’s Own Religion Objectively?” and “Why is it Important That We Study Religion?”
The answers to these questions, though diverse, nevertheless share a similar vision, to wit, to bring the critical edge that the North American Association for the Study of Religion (NAASR) is known for in our collective field. This means that we are less interested in ecumenical answers to these questions that imagine us all standing under a big tent in the manner that, say, the AAR does. Indeed, the NAASR logo appears on the back cover, providing an imprimatur that we hope situates the book for the reader.
Many of the answers, for example, reflect as much on how problematic the question might be as they simultaneously provide answers to the actual question. So, for example, “Do Jews Believe in the Afterlife?” answers, yes, of course they do, but then turns the question back on itself by asking, why might people ask such a question in the first place (short answer: Christian supersessionism).
What motivated the work?
Russell and I thought that no book like this existed, at least not from the perspective of the critical study of religion. Certainly there are many books that seek to introduce religions to the beginning reader, but very few do so with any degree of theoretical sophistication that we seek to engage in here. With the generous encouragement and support of our editor, Janet Joyce, at Equinox, we assembled a team of experts—both junior and senior scholars—to undertake the project. The result is a volume that we are proud of and that we maintain could, and ought, to function as primer for all students entering the academic study of religion. Other constituencies include all those interested in religion and, especially, the academic study of religion.
What theory or theorists inform your method and methodology?
This is a tough question to answer. Indeed, I might spin this question a little and say that many of the contributors to the volume are some of the leading theoreticians of our day. It is an international volume with colleagues from the United States, Canada, and Europe. Since it is an edited volume, there are many different types of theoretical takes on the data, but, again, the feature that runs through the volume is that the questions had to be answered critically and self-reflexively.
How might the book be used or how has it been used in a classroom?
It is important to note that this volume is conceived as a textbook meant for use in classes, both in specific religions (many of the questions are, for example, religion-specific) and more generalist classes, such as “Introduction to the Study of Religion.” It is not a technical work, but a general work written for the introductory reader. Within this context, I imagine that the entries –and there are over 60 in total—would be most successful as initial segues into larger class discussions in the academic study of religion.
The book is divided into three parts. The first part, “Religion,” focuses on the category in general. It provides answers to questions such as “Do all Religions have Miracles?” or “Why is Religion so often involved in Politics?” The second section focuses more on specific religions, and provides answers to questions such as “Who Wrote the Bible?” and “What is the difference between Sunni and Shia Islam?” The third, and final, part examines the study of religion, with answers to questions such as “Who Was the First Scholar of Religion?” and “What is the Cognitive Science of Religion?”
It would, thus, be a perfect textbook to jumpstart class discussions on many of the foundational questions and issues that surround the academic study of religion.
In addition, the answer to each question provides suggestions for further readings that will ideally enable the interested reader to read more on the subject in question. Moreover, the questions and answers cross-reference with related questions in the volume.
How do you think students would most benefit from your book?
As mentioned above, students (and other interested readers) would be best served by reading the entries, reading them with the other entries with which they are cross-referenced, and, finally, reading the “suggestions for further reading” sections at the end of each question. Add classroom discussion into the mix and I suspect that this book has the potential to be a foundational introductory text.
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