University of Chicago
Back in April, Russell
McCutcheon came to our home institution, the University of Chicago, to kick off
the Divinity School’s Craft of Teaching lecture
series on teaching introductory level courses in religious studies. (If you’ve
got an hour and a half to kill, feel free to watch it.) Building
on Jonathan Z. Smith’s reflections on pedagogy—most notably the insight that because it is not
possible to teach everything in one class, one ought to put thought into what
one includes, what one excludes, and why—McCutcheon presented his listeners
with a series of problems that those of us tasked with teaching introductory
courses will likely face. Drawing on his own experience in the classroom, he
sometimes pointed out some ways through the morass. But for the most part, the paper
presented problems in an open-ended fashion—no doubt with the hope of eliciting
comment and conversation.
Elicit comment and conversation
it did. Some weeks after the talk, McCutcheon contacted a handful of doctoral
students at Chicago to see whether there was any interest in pursuing an
in-print conversation on the basis of his talk. A good number of us hopped on
board, and off we rode into the sunset…err, we mean, off we went to our
notepads and computers. Our collective labor eventually resulted in a
collaborative article, published
January 2016 in Teaching Theology and
Religion, titled: “Crafting the Introductory Course in Religious Studies.”
In addition to McCutcheon,
five folks (at various stages of their careers—all early, some earlier than
others) participated in this project. Aaron T. Hollander, doctoral
candidate in Theology and currently the Program Coordinator of the Craft of
Teaching, introduces the collection by situating it in its Craft of Teaching
context. Andrew Durdin, doctoral candidate in History of Religions, draws attention to
the fact that the problems McCutcheon describes are not easily solved once and
for all, but rather rear their heads again and again, and seeks to navigate the
choppy waters produced by the winds of the classroom. Kelli A.
Gardner, doctoral student in Hebrew
Bible, addresses the problem of attitude, asking how instructors can cultivate
in students a willingness to engage course material from respectful but
ultimately critical stances. Adam T.
Miller, a doctoral student in
History of Religions, wrestles with a different set of problems that arises
when teaching an inherited course—that is, a course in which several decisions
have been made for the instructor in advance. Emily D.
Crews, doctoral candidate in
History of Religions, considers the many ways in which the complexity of students’
and instructors’ identities—gender, sexual, racial, etc.—can create certain
teaching opportunities and make others difficult, if not impossible.
These five responses only
scratch the surface of how early career teachers—and, indeed, teachers at any
stage—might make use of McCutcheon’s thought-provoking piece, and how the
conversation it inspired might continue. To be a part of the discussion, take a
look at the January issue of Teaching
Theology and Religion and/or leave your comments here.
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